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Structure of "Summa Contra Gentiles"
Reader's notesThis volume, the second volume in the work, "Creation", is more demanding. When the reader reaches the chapters concerning the intellect, the reader may well feel in reading it that he has come in on the middle of a long and complex argument. The reason that he may feel this way is because that is what he has done.
The center of the controversy is Aristotle's analysis of the intellect. His exposition on that point was not successful if we measure success by the ability of intelligent careful readers to come to a shared understanding of what he thought. Thomas's part in these controversies are the heart of this, the second volume of "Summa Contra Gentiles".
While the best thing that the reader could do to prepare himself to read this book would be to be well-read in Aristotle in general (and his "De Anima" in particular), that may not be possible for all readers. Therefore, as an aid to readers, this review will present the key terms in the controversy and what they meant (at least what they meant to Thomas)*:
Sensible - objects of sense - things that can be seen, heard, felt, tasted or smelled. Individual houses would be sensible. Contrast with "intelligible".
Intelligible - objects of reason - things that can be understood, but not sensed. The concept of "house" would be intelligible. Contrast with "sensible".
Phantasm - a sensation, whether the immediate result of the sight, hearing, touch, smell or taste of a sensible object, or a recollection of one of those sensations, or an imagined sensation. Contrast with "knowledge".
Knowledge - a correctly understood intelligible object; remembered sensations are not themselves knowledge. Contrast with "phantasm".
Memory - the repository where phantasms can be kept for later recall. Images of houses could be kept here so as to enable later recognition of them. Contrast with "possible intellect".
Possible intellect - the repository where knowledge is kept. Knowledge of what "house" means would be kept here. Contrast with "memory".
Cognitive power - sometimes used to refer to the intellect, sometimes more narrowly to the power that responds to phantasms - for example the ability to see a house, recall the image from memory, and recognize that house. Contrast with "agent intellect".
Agent intellect - the power that deals with knowledge - both in creating new knowledge from phantasms and from previously existing knowledge. Contrast with "cognitive power".
Soul - when classical philosophers debated what "the soul" was, what they were debating was what differentiated living things from non-living things. While Thomas followed Aristotle in the view that the soul was the form of the body (i.e. - what differentiated living things from non-living was not what they were made of, but how they were put together)
Nutritive soul - that most general power of the soul by which life is present in anything: its operations being reproduction and the use of nutriment. All living things have a nutritive soul.
Sensitive soul - that power of the soul through which a living thing is aware of its environment, as through touch, smell, taste, hearing and sight. The difference between animals and plants is that animals have a sensitive soul while plants do not.
Intellectual soul - that power of the soul that gives the ability to reason. According to Thomas, the intellectual soul differs from the nutritive and sensitive soul in that it is not just a form, but a substance as well, and so can exist without the body. Much of "Summa Contra Gentiles: Creation" is devoted to establishing this doctrine against competing doctrines of Plato, Alexander, Avicenna, and Averroes, among others.
Separate substances - intellectual beings without bodies, such as angels.
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* In my review of "Summa Contra Gentiles: God", I included definitions for more basic Aristotelian terms than these, such as form, matter, substance, etc. Readers unfamiliar with these more basic terms might want to read that review.
Excellent Translation

The Sun and Moon over UsThe first portion of the book is compelling and hard to put aside. The other chapters, however, are so rich with material from additional sources that I found them best to meditate on, think of as you live your life, and then dip into once again. This is perfect as a devotional for the liturgical seasons of advent and lent.
Take the TimeThis is a book to be savored. As a resident of Southern California, I found his personal observations on the cultural values of Americans right on target. It's too bad this book may never make the N.Y. Times Best Sellers' List, it could change the world.
Sts. Francis & Clare: Sources for ConversionStraub's honesty and openness in describing his own personal journey from being an atheist to a believer with a special evangelical vocation, the insightful musings of his Pilgrim's Diary, the history of the churches of Assisi all add up to a tour de force. I believe this book will have a great appeal to the general reader in addition to those with a special love for Franciscan and spiritual themes.
Certain parts of the book radiate incandescently. The rule of synergy states that the "whole is greater than the sum of it's parts." And yet, there are so many "parts" in this book that seem to stand alone in excellence at least equal to the power and depth of the whole. The treatment of Francis' timeless elegy to his God's creations, The Canticle of the Creatures, is truly inspired. The poem's majesty is wonderfully underscored by Staub's personal reflections and those the of other writers quoted in praise and awe of St. Francis' spiritually poetic genius. In closing his reflection on the canticle with Fr. Eloi Leclerc's The Language of the Soul's Night, Straub poignantly illustrates how St. Francis was as relevant in elevating souls in the rawest and most dire moments of the twentieth century as he was in the past and, most assuredly, will be in the future.
A specific charism of the Franciscan is to be able to shed the layers of meaningless diversions, vanities and preoccupations that restricts us from either confronting or exposing the truths and essential realities of our lives. Straub is able, in the most literary and articulate fashion, to expose his spiritual (human) doubts and shortcomings as he grapples with the profound search for meaning in his life. His "inner life" is shared with the reader in the most intimate terms without apology or embarrassment. I felt priveleged to become a part of Straub's journey and reveled in the awareness of how much we humans have in common with each other.


A must have reference...
An Orthopaedic Bible
simply the best

the life of the master
The Imperfection of a Perfect Sutra
The best available translation of the Sutra of Hui-NengHui-Neng lived in the 7th and/or 8th Century A.D. and there is debate as to how much of what has been handed down to us as coming directly from his students and dharma heirs is truly his. In both translations, it is difficult to distinguish the man himself. This is to be expected, of course, given the surviving Chinese text's provenance (it was cobbled together from many different texts, since lost, by a Zen monk in the late Sung Dynasty, some 400 or 500 years after Hui-Neng's death). Even so, it is interesting to contrast the two Hui-Neng translations with that of the Blofied translation of the "Teachings of Huang Po," who lived just a century after Hui-Neng. While Huang Po strides from the page with as much force and presence as as does the late Shunryu Suzuki in his "Zen Mind, Beginner's Mind," written in 1970, Hui-Neng seems to swim in a thin fog of myth and fact in the Sutra that bears his name.
But this is seminal Zen work, and my intent is not to challenge its authenticity but to forewarn the reader who expects to find the familiar hard edge of Zen in a master's book that is more personal and mythic than we modern Zen adherents are used to studying.
For those of us who are still looking for a teacher, it is worth noting that Hui-Neng does not insist that a "teacher-less" student is bound to failure. Coming from the last of the Patriarchs, isolated Zen students may find that reassuring.


Great Spiritual Reading!Read this book slowly and then read it again. There is so much in this book that I want to remember, that I found myself making notes in my spiritual journal several times during my reading. I now have to find time to read several of Thomas Merton's books that are quoted in this book.
I would also recommend "The Gift of Peace" by Joseph Cardinal Bernardin and "The Practice of the Presence of God with Spiritual Maxims" by Brother Lawrence.
I never realized Jesus could say much in so few words
1994 Catholic Book Award, First Place!

incredible
Not a lot on meditation, but a lot of good materialThat being said, this is a great book. It has a variety of interesting and useful essays, and is well worth repeated reading and comparative studies. Indeed, I can honestly say that some of it helped me in integrating meditative techniques effectively.
This isn't for beginners - this is for people seriously studying Taoism, but its definitely worth it.
classical wisdom

Incredible Work
Truly magnificient!As for this book itself, the photography is stunning and lavish. Each time you look at one of these magnificent works you see something new--it's hard to believe that these are woven objects, the detail and color is so vivid...no wonder the NY Times listed it as a holiday gift buy. (I think they rated the accompanying exhibition one of the year's best too)
Best collection availableWell worth the price and a steal at Amazon's price.


Investing Online by Gray and Menche review by Ellen Hochman
Very detailed book on all aspects of online investing
Pleased Reader

PTSD: The Children's Chair - recognizing their limits
A Perfect Help for Understanding Trauma
Great for Teachers and Parents to Use

outstanding
Could not put this good read down!!
Magical! Outstanding!!
The titles of the five volumes are as follows:
Summa Contra Gentiles: God
Summa Contra Gentiles: Creation
Summa Contra Gentiles: Providence, Part I
Summa Contra Gentiles: Providence, Part II*
Summa Contra Gentiles: Salvation
Each volume is formally divided into about 100 short chapters. A typical chapter gets its title from some proposition that is to be affirmed, or in some cases refuted. Each paragraph is an argument in support (or denial) of that proposition. The chapters are themselves ordered so that the later chapters build on what the arguments in the earlier chapters have established, and it is this arrangement of chapters that constitutes the real structure of "Summa Contra Gentiles".
Although in his later "Summa Theologica", Thomas formalized the higher-level structure of his writing, he did not do so here, which somewhat complicates any presentation of this structure - the book titles are so high level that they give little feel of the work, and the chapter titles so numerous that the reader is easily overwhelmed by a list of them.
In order to give the reader some sense of the overall work, I've prepared an outline of the work that (hopefully) is short enough to be readily comprehensible and long enough to give the reader an understanding of what topics are covered and in what order. This outline is presented below:
1.0 Summa Contra Gentiles: God
1.1 Intention of the Work (1 - 2)
1.2 Truths of Reason and Revelation (3 - 9)
1.3 That God Exists (10 - 13)
1.4 That God is Eternal (14 - 20)
1.5 God's Essence (21 - 28)
1.6 That God is Known (29 - 36)
1.7 That God is Good, One and Infinite (37 - 44)
1.8 God's Intellect and Knowledge (44 - 71)
1.9 God's Will (72 - 96)
1.10 God's Life and Beatitude (97 - 102)
2.0 Summa Contra Gentiles: Creation
2.1 Purpose of the Work (1 - 5)
2.2 That God is the Creator of All Things (6)
2.3 God's Power Over His Creation (7 - 29)
2.4 For and Against the Eternity of the World (30 - 38)
2.5 The Distinction of Things (39 - 45)
2.6 Intellectual Substances (46 - 55)
2.7 The Intellect, the Soul and the Body (57 - 78)
2.8 Immortality of Man's Soul (79 - 82)
2.9 Origin of Man's Soul (83 - 89)
2.10 On Non-human (Angelic) Intellects (90 - 101)
3.0 Summa Contra Gentiles: Providence (Parts I and II)
3.1 Prologue (1)
3.2 Good, Evil, and God as the End of All Things (2 - 25)
3.3 Human Felicity (26 - 63)
3.4 How God's Providence Works (64 - 94)
3.5 Prayer and Miracles, Magic and Demons (95 - 110)
3.6 Rational Creatures and Divine Law (111 - 130)
3.7 Voluntary Poverty and Continence (131 - 138)
3.9 Rewards and Punishments (139 - 147)
3.10 Sin, Grace, and Predestination (148 - 163)
4.0 Salvation
4.1 Forward (1)
4.2 The Trinity (2 - 16)
4.3 The Incarnation (27 - 55)
4.4 The Sacraments (56 - 78)
4.5 The Resurrection (79 - 97)
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* in searching for Part II of "Providence" in Amazon's book catalog, be sure to search by the full title, or the search results may just return part I.